Genesis of Spiritual Social Action

By Rev. John Strickland
 
Six months ago a first-timer showed up at Atlanta Unity Church in Norcross, Georgia. He had been to Unity and Unitarian churches before, but this time he felt at home. He loved that Unity has not thrown Jesus and the Bible out with the bathwater! Dr. Allan Gathercoal is founder and president of Flying Doctors of America. He was a traditional Christian minister who had taught church missions, church growth and church planting in seminary, but he found the traditional church too confining and not honoring enough of other religions. Twenty years ago he went on retreat to ask God for a new direction. Flying Doctors emerged, and since then he has been traveling the world serving those who have needed help for medical and dental concerns. But he was missing a church family. He found us when we were looking for more that we could be doing.

Allan took a quick assessment of our ministry and pronounced that we had many wonderful things going for us: the message, the music, the place, the youth education, the adult education. But he saw that spiritual social action was missing. He is convinced that by doing good works the church gets energized, the youth get energized, and the church grows. His simple message for church growth is: Bring them in, build them up, and send them forth. For the past six months, I have been mentoring Allan in Unity and he has been mentoring me in missions. These are not missions to knock on doors and “convert” people. These are missions to do good in the world.

Allan has a love of Peru and is married to a Peruvian. He has built an orphanage in Cusco, the heart of the Incas. The first week in October will see the Flying Doctors doing good works in the community. The second week in October will see 14 beautiful souls from Unity going to the orphanage to volunteer by painting and working with children. Allan says, “There are 3000 to 5000 English-speaking expatriates in Cusco from the United States, Canada and Europe. Start praying about having Unity there!”

What we have is the genesis of something wonderful for Unity. There are a number of other Unity churches who are reaching out into their own communities and across the oceans. This is a great new energy in Unity. For too long we have been the best-kept secret. We see ourselves now as reaching inward so that we can go out into the world with a message and works that transform the world.

This article originally appeared in the December 2008/January 2009 issue of Contact magazine.


Update on Atlanta Unity Church's Trip to Peru

Since the time this article originally appeared in Contact magazine, Rev. Strickland provided an update.

Sixteen people went on our trip to Peru. After arriving in Cusco, a group of us went to visit the main orphanage we would serve. The police run it because there is no social service agency available to handle the poorest children who are abandoned on the streets of Cusco. The orphanage is grossly under-funded.
 
Many children of all ages and both genders live in one room. Their bathroom and kitchen situation are awful. After first seeing the orphanage, our group held a meeting to decide what we could do. It was truly miraculous! Some people bought food. Some bought kitchen equipment. Others bought furniture. Others were to clean the toilets and showers. All paid their own way and all contributed funds to make the purchases.

The next day we went to the orphanage with the intention of “lighting the place up.” We packed toys and gifts and played with the children during a big celebration. For several days, we did what we could to make the place better.

It was so easy to see God in those children. It was more difficult to see God in the police. It was a joy to see God in each other.

After that orphanage, we brought gifts to a wonderful school in the countryside. The children walk eight to 10 hours at the beginning of the week to go to school. They walk those same eight to 10 hours home at the end of the week. The families share their crops. The mothers take turns going to the school to cook meals. A benefactor has built wonderful, clean buildings. The children are eager students and their families are involved and caring.

We saw the contrast between the clean and beautiful boarding school versus the police-run orphanage.  It is our desire to return again and do more in both places.

During this trip, we came together as a group. None of us had ever been on such a trip before, but we found God in ourselves on that trip. It has energized our congregation and us. At one time or another everyone on the trip suffered from fatigue and illness, but we picked each other up, we supported and loved one another. We are better people as a result of our trip, and we made a difference in the lives of others, if only for a short time.

Would we do it again? Absolutely! I am proud of Unity. I am proud of Atlanta Unity, and I am proud of anyone who steps forward in faith to do what needs to be done, especially when he/she does it without thought of return.

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Response to Anonymous Commentor
Your point in advocating caution is thoroughly understood. And caution is exactly all it should be; we shouldn't let this caveat of the possibility of failure hinder our humanitarian obligation to assist those in need and address social problems of human rights and injustice. I'm certainly glad you're not calling for an avoidance of "very real concerns," since this is what your first post implied. As yourself, I too am a student of history, and I agree with your statement that problems aren't always solved or alleviated through direct social action - but, then again, oftentimes problems ARE solved in this manner. My point is that we need both, and thus can't neglect the social problems that we as a spiritual community can directly and concretely work to solve. It is this social justice/social action and engagement dimension of spiritual life that I feel Unity has often failed to address. Empowering individuals is surely important, as I stated in my previous post, but equally so is the outward expression of this personal transformation in the social facet of human living via actively dealing with issues of poverty, hunger, injustice, hegemony, oppression, etc in the world. Individual-personal transformation must extend and include the social-interpersonal transformation in relationships and societal institutions. True, treating the cause is important, and this is an excellent point for attention to individual growth - but it can't stop here, and I think that, for the most part, Unity communities tend to limit their purview of spiritual practice to the individual dimension. This is my fundamental argument. It's unfortunate that the comment about Jesus' egalitarian attitude and action bothers you, because I re-affirm it. I find it troubling, and a bit confusing, how one can say that an attitude of actively helping others in need and addressing concerns of social injustice is "patronizing." It most certainly does not suggest that the poor, downtrodden, and oppressed will always be such; it does not rob them of their individuality. It affirms their inalienable human rights AS individuals to not be oppressed by the social "evils" that DO rob them of their individual freedoms. It recognizes the social-institutional injustice that is causing them unwarranted suffering and seeks to alleviate them through actively engaging in efforts that work towards this end. We can help people rid themselves of their spiritual "poverty" by helping them to see that they are "rich" in spirit. But many people are actually in a situation of destitution, not knowing if they will eat tomorrow, not having clean water, not having the physical resources to treat diseases, and being coerced and physically repressed by their governments or other forces of hegemony. I'm advocating that we take individual transformation to the next level and take steps in the direction of social action, which addresses societal concerns as such. I'm not advocating in any way that we help people such that they become totally dependent on us for their survival. I'm advocating that we, as Unity communities, recognize that not everyone has the material resources to rid their communities of the problems they face, but that we do have these resources (often abundantly) to share. I'm advocating that we help people, not because they're not human being with integrity, but because they ARE human beings with integrity and thus we have an obligation to help them to help themselves as much as possible. Thanks for the discussion. Respectfully and sincerely in Christ, Jesse Tanner
Jesse Tanner
4/20/2009 3:15:28 PM
Response to Jesse
I agree with some of this response; however, I am simply advocating caution. It's a simple fact that things done with the best of intentions often have unexpected and unwanted outcomes. I am not calling for avoiding any "very real concerns." But I've also noted, from studying history, that problems often aren't always solved, or even alleviated, through obvious or direct actions. Freeing and empowering people as individuals is, in the long run, the most effective way to increase prosperity and reduce suffering. It is treating the cause, not the symptoms. That human beings are interdependent is a given. That we will always need each other is a given. But the human condition really did not begin to noticeably improve until we affirmed the primacy, dignity, and freedom of the individual, the right of each person to "life, liberty, and the pursuit of happiness." Finally, I have to say, this comment bothers me a bit: "I would love to see the Unity movement lead the way in living Jesus' example of an egalitarian attitude of attending to the poor, downtrodden,outcaste, and oppressed of the world." To me, this attitude is not "egalitarian," it is patronizing. It suggests the "poor, downtrodden, outcaste, and oppressed" will always be so, and it robs them of their individuality. I realize Jesus spoke of "the poor," and I'm not saying we shouldn't use these terms at all, but we should be mindful of how we use them.
$comment.memberIdName
4/17/2009 1:21:31 PM
Reply to previous Post "A Word of caution":
The point is taken that spiritual growth begins with the individual practitioner and expands from there. Transformation, however, shouldn't be conceived as confined simply to the individual person; spiritual development is also a communal process, as well, which requires individuals actively participating in society, working towards social progress. In fact, as the society in which a person lives is his/her context, this social atmosphere also plays a part in impacting personal spiritual growth. So, people are able to better ignite their own transformation when they are supported by a loving and caring community, or live in a equal and just society. I can't disagree more that serving others and building up communities is fostering dependency. It's the communal version of people who are able helping others to help themselves. Giving and practicing social action and community building doesn't de facto lead to complete dependency or a helpless attitude, especially when a mutually respectful and trusting relationship is engendered. The point is that the risk of dependency shouldn't steer one away from giving, helping, supporting others and communities less fortunate than one's own. Besides dependency doesn't have to be a pejorative notion: We're all interrelated and thus interdependent. I help someone out; someone else helps me out; someone else helps them out, etc. For too long our Unity movement has focused solely on the individual, and this is truly important. But, I wholly agree with John here: Unity has the capacity to be a wonderful force of social transformation, as well. This involves Unity people becoming even more active in "missions," community outreach, social justic issues, human rights advocacy, among a plethora of other avenues of societal development. I'm sure there are already movements in this direction, but I would love to see the Unity movement lead the way in living Jesus' example of an egalitarian attitude of attending to the poor, downtrodden, outcaste, and oppressed of the world. To avoid these very real concerns certainly wouldn't be fostering a very "practical" Christianity, would it? Peace.
Jesse Tanner
4/16/2009 6:15:18 PM
A word of caution ...
I don't mean to sound negative here, John or anyone reading this, but I do think its important to be sure that any "spiritual social action" we undertake is distinctly Unity. And that means, such action should primarily involve seeking to awaken people to their own potential and possibilities, not about making us feel good about ourselves. There's already lots of that, and when I take a hard nosed look at it, I often don't see it making a long-term difference. You know, the "give a fish or teach to fish" saying. I believe Unity's primary purpose it to help people to help themselves, to be, as much as possible, free and self-sufficient individuals. Yes, people will always need each other and there will always be opportunities to help others in more "direct" ways. But it's very important not to foster a culture of dependency.
$comment.memberIdName
4/14/2009 12:42:35 PM

Power of Prayer Retreat:
Prayers and Practices from Around the World

September 5–10, 2010
Unity Village, MO


Participants will experience diverse forms of prayer, discover a deeper appreciation of how prayer unites us, and enjoy beautiful music and practices from many different spiritual traditions. Participants will be at Unity Village during World Day of Prayer 2010.

 



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